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- Cultural Survival Institute Case studies and reference advocating for Home lands and Indigenous languages in the Northern Territory
- Our Generation A Documentory exploring social and cultural injustice in Aboriginal communities, through the mouths of men & women from North East Arnhem Land, Australia.
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Dhurili Nation considers court action as Prime Minister celebrates historic agreement in Gove Peninsula, NT. The Dhurili Nation, comprising the Datiwuy, Golumala, Marrakulu and Marrangu clans have previously confirmed to the Northern Land Council and the Minister for Indigenous Affairs that they are lawful traditional…
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Recent Articles
human dynamics Archive
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Our hidden biases. Test your unconscious racial associations.
Posted on May 18, 2011 | No CommentsI have mentioned to some people that there is a test online that allows us to test our unconscious racial associations or prejudices. It is called an Implicit Association Test and it can be found at implicit.harvard.edu All of us carry with us unconscious associations... -
Culture Shock 101
Posted on January 5, 2010 | 6 CommentsHaving moved to a remote Indigenous community about 4 months ago, my wife and I have recently started to go through the struggles of culture shock. In this article I take you through some of the causes, the symptoms and how to manage Culture Shock. The essential basics of surviving what can be the most difficult part of working in an remote Aborignal or Torres Strait Islander community in the first year. -
The Blame Game.
Posted on June 16, 2009 | No CommentsIt is the easiest thing to lay blame. It is also very easy to assume that you are being blamed by someone else. Recently, I have become more aware of the way groups all working to help Indigenous people fight against each other, laying blame or putting up walls. The clash of cultures that occurs within and among organisations working with Indigenous can result in what I call the 'blame game'. A dynamic that people brings added stress and disfunction to the whole system. The blame game is notable both between dominant culture workers and Indigneous people, as well as between different Indigneous groups.


